Many women were dismayed by the outcome of the Jiam Ghomeshi trial. It seems pretty obvious that consensual sex does not mean you are consenting to be choked and punched in the head, but how the obvious was represented at trial was anything but clear. Ultimately, the acute “ad hominem dilemma” has been provoked not by Ghomeshi himself (okay, being an anus is not a provable crime, but still he has been proven an anus) or by his accusers, but by Marie Henein, Ghomeshi’s lawyer.
I used to really care about course plans . . . a lot. I didn't call them course plans or syllabi, I used to call them "the contract" and I would do this really pumped-up, earnest presentation in the first class explaining that this document was a contract between me and my students, that they had the right to object and make changes if they could persuasively argue that something I was requesting was unreasonable or there were better alternatives. If the first class and "the contract" went well, chances of the course as a whole going well were vastly improved.
Then the worst happened. University administrators began to agree with me that course plans were really important. The Chair of our department announced a new policy. In the name of providing the best possible education to our students, in future we would all submit our course plans for review at the beginning of each semester. My colleagues and I objected to this new policy on three grounds: 1) it was redundant; the information that might concern the department was already available in the form of course descriptions which were regularly updated, 2) the requirement to submit a more detailed description of what we would be doing with students to an administrator seemed more like surveillance than pedagogy, and 3) it would lead to bureaucratization, the uniformisation and rigidification of all course plans. Redundancy was undeniable, but we were assured that in no way did this new policy suggest increased surveillance or bureaucratization. The new policy was implemented.
The first time I submitted a course plan, the department Chair took me aside--at the department Christmas party--to tell me she had reviewed my course plan and determined that I hadn't scheduled enough classes for one of my courses. I had been teaching the course for ten years and the number of classes had always been the same. How was this not surveillance, I wondered? A year later, under a new Chair, I was notified that the same course plan contained one too many classes. Luckily for me, as a tenured professor, I could and did blithely ignore the instructions in both cases.
A more damaging outcome for me was the bureaucratization of the course plan. With each passing semester I received increasingly insistent and precise instructions on the form and content of each course plan circulated through the Faculty of Education and seconded by my own faculty. The upshot was that as I presented my course plan to students I realized that what they saw before them was a replica of every other course plan that had been presented to them that week. The chances that I could credibly describe the plan as a mutual contract were nil. Even the possibility that I might convince the students there was something distinctive in the syllabus, something worthy of their concentration and interest, was minute at best. They would view the course plan as bureaucratic red tape, imposed as much upon me as it was upon them, and they weren't wrong. In the name of "providing the best possible education for students," I was deprived of a useful pedagogical tool.
Explicit Learning Outcome. "It is the business of a University to impart to the rank and file of the men whom it trains the right thought of the world, the thought which it has tested and established, the principles which have stood through the seasons and become at length part of the immemorial wisdom of the race. The object of education is not merely to draw out the powers of the individual mind: it is rather its right object to draw all minds to a proper adjustment to the physical and social world in which they are to have their life and their development: to enlighten, strengthen, and make fit. The business of the world is not individual success, but its own betterment, strengthening, and growth in spiritual insight. ‘So teach us to number our days, that we may apply our hearts unto wisdom’ is its right prayer and aspiration."— Woodrow Wilson, 1896